Adhyāya 3, Āhnika 1, Sūtra 1

parīkṣitāni pramāṇāni, prameyam idānīṃ parīkṣyate/ tac cātmādīty ātmā vivicyate, kiṃ dehendriyamanobuddhivedanāsaṅghātamātram ātmā āhosvit tadvayatirikta iti /

698 kutaḥ saṃśayaḥ vyapadeśyobhayathā siddheḥ/ kriyākaraṇayoḥ kartrā sambandhasyābhidhānaṃ vyapadeśaḥ/

709 sa dvividhaḥ, avayavena samudāyasya — mūlair vṛkṣas tiṣṭhati, stambhaiḥ prāsādo dhriyata iti/ anyenānyasya vyapadeśaḥ — paraśunā vṛścati, pradīpena paśyati/ asti cāyaṃ vyapadeśaḥ cakṣuṣā paśyati manasā vijānāti buddhyā vicārayati śarīreṇa sukhaduḥkham anubhavatīti / tatra nāvadhāryate kim avayavena samudāyasya dehādisaṅghātasya, athānyenānyasya tadvyatiriktasya veti//

710 anyenāyam anayasya vyapadeśaḥ/ kasmāt?

darśanena kaścid artho gṛhītaḥ sparśanenāpi so 'rtho gṛhyate — yam aham adrākṣaṃ cakṣuṣā taṃ sparśanenāpi spṛśāmīti, yaṃ cāspārkṣaṃ sparśanena taṃ cakṣuṣā paśyāmīti/ ekaviṣayau cemau pratyayāv ekakartṛkau pratisandhīyete,

711 na ca saṅghātakartṛkau, nendriyeṇaikakartṛkau/ tad yo 'sau cakṣuṣā tvagindriyeṇa caikārthasya grahītā bhinnanimittāv anyakartṛkau pratyayau samānaviṣayau pratisandadhāti so 'rthāntarabhūta ātmā/

712 kathaṃ punar nendriyeṇaikakartṛkau? indriyaṃ khalu svasvaviṣayagrahaṇam ananyakartṛkaṃ pratisandhātum arhati nendriyāntarasya viṣayāntaragrahaṇam iti/ kathaṃ na saṅghātakartṛkau? ekaḥ khalv ayaṃ bhinnanimittau svātmakartṛkau paryayau pratisaṃhitau vedayate na saṅghātaḥ/ kasmāt? anivṛttaṃ hi saṅghāte pratyekaṃ viṣayāntaragrahaṇasyāpratisandhānam indriyāntareṇeveti//1//

Adhyāya 3, Āhnika 1, Sūtra 2

na dehādisaṅghātād anyaś cetanaḥ/ kasmāt? viṣayavyavasthānāt/ vyavasthitaviṣayāṇīndriyāṇi, cakṣuṣy asati rūpaṃ na gṛhyate sati ca gṛhyate/ yac ca yasminn asati na bhavati sati bhavati tasya tad iti vijñāyate/

713 tasmād rūpagrahaṇaṃ cakṣuṣaḥ, cakṣū rūpaṃ paśyati/ evaṃ ghrāṇādiṣv apīti/ tānīndriyāṇīmāni svasvaviṣayagrahaṇāc cetanāni indriyāṇāṃ bhāvābhāvayor viṣayagrahaṇasya tathābhāvāt/ evaṃ sati kim anyena cetanena? sandhigdhatvād ahetuḥ — yo 'yam indriyāṇāṃ bhāvābhāvayor viṣayagrahaṇasya tathābhāvaḥ, sa kiṃ cetanatvāt, āhosvic cetanopakaraṇānāṃ grahaṇanimittatvād iti sandihyate/ cetanopakaraṇatve 'pīndriyāṇāṃ grahaṇanimittatvād bhavitum arhati//2//

Adhyāya 3, Āhnika 1, Sūtra 3

yac coktaṃ viṣayavyavasthānad iti —

yadi khalv ekam indriyam avyavasthitaviṣayaṃ sarvajñaṃ sarvaviṣayagrāhi cetanaṃ syāt kas tato 'nyaṃ cetanam anumātuṃ śaknuyāt? yasmāt tu vyavasthitaviṣayāṇīndriyāṇi tasmāt tebhyo 'nyaś cetanaḥ sarvajñaḥ sarvaviṣayagrāhī viṣayavyavasthitam atīto 'numīyate/ tatredam abhijñānam apratyākhyeyaṃ cetanavṛttam udāhriyate/ rūpadarśī khalv ayaṃ rasaṃ gandhaṃ vā pūrvagṛītam anuminoti/ gandhapratisaṃvedī ca rūparasāv anuminoti/ evaṃ viṣayaśeṣe 'pi vācyam/ rūpaṃ dṛṣṭvā (emend.; dṛṣṭā, ed.) gandhaṃ jighrati, ghrātvā ca gandhaṃ rūpaṃ paśyati/ tad evam aniyataparyāyaṃ sarvaviṣayagrahaṇam ekacetanādhikaraṇam ananyakartṛkaṃ pratisandhatte,

715 pratyakṣānumānāgamasaṃśayān pratyayāṃś ca nānāviṣayān svātmakartṛkān pratisandhāya vedayate, sarvaviṣayaṃ ca śāstraṃ pratipadyate, artham aviṣayabhūtaṃ śrotrasya kramabhāvino varṇān śrutvā padavākyabhāvena pratisandhāya śabdārthavyavasthāṃ ca budhyamāno 'nekaviṣayam arthajātam agrahaṇīyam ekaikenendriyeṇa gṛhṇāti/ seyaṃ sarvajñasya jñeyāvyavasthānupadaṃ na śakyā parikramitum/ ākṛtimātraṃ tūdāhṛtam/ tatra yad uktam indriyacaitanye sati kim aneya cetanena tad ayuktaṃ bhavati //3//

Adhyāya 3, Āhnika 1, Sūtra 4

716 itaś ca dehādivyatirikta ātmā, na dehādisaṅghātamātram

śarīragrahaṇena śarīrendriyabuddhivedanāsaṅghātaḥ prāṇibhūto gṛhyate/ prāṇibhūtaṃ śarīraṃ dahataḥ prāṇihiṃsākṛtapāpaṃ pātakam ity ucyate; tasyābhāvaḥ, tatphalena kartur asambandhāt, akartuś ca sambandhāt/ śarīrendriyabuddhivedanāprabandhe khalv anyaḥ saṅghāta utpadyate anyo nirudhyate,

717 utpādanirodhasantatibhūtaḥ prabandho nānyatvaṃ bādhate dehādisaṅghātasyānyatvādhiṣṭhānatvāt/ anyatvādhiṣṭhāno hy asau prakhyāyata iti/ evaṃ ca sati yo dehādisaṅghātaḥ prāṇibhūto hiṃsāṃ karoti nāsau hiṃsāphalena sambadhyate, yaś ca sambadhyate na tena hiṃsā kṛtā/ tad evaṃ sattvabhede kṛtahānam akṛtābhyāgamaḥ prasajyate/ sati ca sattvotpāde sattvanirodhe cākarmanimittaḥ sattvasarsargaḥ prāpnoti, tatra muktyartho brahmacaryavāso na syāt/ tad yadi dehādisaṅghātamātraṃ sattvaṃ syāt śarīradāhe pātakaṃ na bhavet, aniṣṭaṃ caitat/ tasmād dehādisaṅghātavyatirikta ātmā nitya iti//4//

Adhyāya 3, Āhnika 1, Sūtra 5

yasyāpi nityenātmanā sātmakaṃ śarīraṃ dahyate tasyāpi śarīradāhe pātakaṃ na bhaved dagdhuḥ/

721 kasmāt? nityatvād ātmanaḥ; na jātu kaścin nityaṃ hiṃsitum arhati/ atha hiṃsyate, nityatvam asya na bhavati/ seyam ekasmin pakṣe hiṃsā niṣphalā anyasmiṃs tv anupapanneti//5//

Adhyāya 3, Āhnika 1, Sūtra 6

na brūmo nityasya sattvasya badho hiṃsā, api tv anucchittidharmakasya sattvasya kāryāśrayasya śarīrasya svaviṣayopalabdheś ca kartṛṇām indriyāṇām upaghātaḥ pīḍā vaikalyalakṣaṇaḥ prabandhocchedo vā pramāpaṇalakṣaṇo vā vadho hiṃseti/ kāryaṃ tu sukhaduḥkhasaṃvedanaṃ tasyāyatanam adhiṣṭhānam āśrayaḥ śarīram,

725 kāryāśrayasya śarīrasya svaviṣayopalabdheś ca kartṛṇām indriyāṇāṃ badho hiṃsā, na nityasyātmanaḥ/ tatra yad uktam — tadabhāvaḥ sātmakapradāhe 'pi tannityatvād ity etad ayuktam/ yasya sattvocchedo hiṃsā tasya kṛtahānam akṛtābhyāgamaś ceti doṣaḥ/ etāvac caitat syāt — sattvocchedo vā hiṃsā, anucchittidharmakasya sattvasya kāryāśrayakartṛvadho vā; na kalpāntaram asti/ sattvocchedaś ca pratiṣiddhaḥ, tatra kim anyat? śeṣaṃ yathābhūtam iti/ atha vā kāryāśrayakartṛvadhād iti, kāryāśrayo dehendriyabuddhisaṅghātaḥ, nityasyātmanas tatra sukhaduḥkhapratisaṃvedanam, tasyādhiṣṭhānam āśrayaḥ tadāyatanaṃ tad bhavati na tato 'nyad iti sa eva kartā/ tannimittā hi sukhaduḥkhasaṃvedanasya nivṛttiḥ na tam antareṇeti/ tasya vadha upaghātaḥ pīḍā pramāpaṇam vā hiṃsā na nityatvenātmocchedaḥ/ tatra yad uktam — tadabhāvaḥ sātmakapradāhe 'pi tannityatvāt etan neti//6//

Adhyāya 3, Āhnika 1, Sūtra 7

726 itaś ca dehādivyatirikta ātmā —

pūrvaparayor vijñānayor ekaviṣaye pratisandhijñānaṃ pratyabhijñānam — tam evaitarhi paśyāmi yam ajñāsiṣam sa evāyam artha iti savyena cakṣuṣā dṛṣṭasyetareṇāpi cakṣuṣā pratyabhijñānād yam adrākṣaṃ tam evaitarhi paśyāmīti/

727 indriyacaitanye tu nānyadṛṣṭam anyaḥ pratyabhijānātīti pratyabhijñānupapattiḥ/ asti tv idaṃ pratyabhijñanam tasmād indriyavyatiriktaś cetanaḥ//7//

Adhyāya 3, Āhnika 1, Sūtra 8

ekam idaṃ cakṣur madhye nāsāsthivyavahitaṃ tasyāntau gṛhyamāṇau dvitvābhimānaṃ prayojayato madhyavyavahitasya dīrghasyeva

Adhyāya 3, Āhnika 1, Sūtra 9

ekasminn upahate coddhṛte vā cakṣuṣi dvitīyam avatiṣṭhate cakṣuḥviṣayagrahaṇaliṅgam, tasmād ekasya vyavadhānānupapattiḥ//9//

Adhyāya 3, Āhnika 1, Sūtra 10

ekavināśe dvitīyāvināśād ity ahetuḥ/ kasmāt? vṛkṣasya hi kāsucic chākhāsu chinnāsūpalabhyate eva vṛkṣaḥ//10//

Adhyāya 3, Āhnika 1, Sūtra 11

na kāraṇadravyasya vibhāge kāryadravyam avatiṣṭate nityatvaprasaṅgāt/ bahuṣv avayaviṣu yasya kāraṇāni vibhaktāni tasya vināśaḥ, yeṣāṃ kāraṇāny avibhaktāni tāni avatiṣṭhante/ atha vā dṛśyamānārthavirodho dṛṣṭāntavirodhaḥ/ mṛtasya hi śiraḥkapāle dvāv avaṭau nāsāsthivyavahitau cakṣuṣaḥ sthāne bhedena gṛhyete na caitad ekasmin nāsāsthivyavahite sambhavati/ atha vā ekavināśasyāniyamād dvāv imāv arthau, tau ca pṛthagāvaraṇopaghātau anumīyete vibhinnav iti/

731 avapīḍanāc caikasya cakṣuṣo raśmiviṣayasannikarṣasya bhedād dṛśyabheda iva gṛhyate; tac caikatve virudhyate; avapīḍananivṛttau cābhinnapratisandhānam iti/ tasmād ekasya vyavadhānānupapattiḥ//11//

Adhyāya 3, Āhnika 1, Sūtra 12

anumīyate cāyaṃ dehādisaṅghātavyatiriktaś cetana iti —

kasyacid amlaphalasya gṛhītatadrasasāhacarye rūpe gandhe vā kenacid indriyeṇa gṛhyamāṇe rasanasyendriyāntarasya vikāraḥ rasānusmṛtau rasagardhivartito dantodakasaṃplavabhūto gṛhyate/ tasyendriyacaitanye 'nupapattiḥ, nānyadṛṣṭam anyaḥ smarati//12//

Adhyāya 3, Āhnika 1, Sūtra 13

smṛtir nāma dharmo nimittād utpadyate, tasyāḥ smartavyo viṣayaḥ, tatkṛta indriyāntaravikāro nātmakṛta iti//13//

Adhyāya 3, Āhnika 1, Sūtra 14

tasyā ātmaguṇatve sati sadbhāvād apratiṣedha ātmanaḥ/ yadi smṛtir ātmaguṇaḥ, evaṃ sati smṛtir upapadyate nānyad dṛṣṭam anyaḥ samaratīti/ indriyacaitanye tu nānākartṛkāṇāṃ viṣayagrahaṇānām apratisandhānam, pratisandhāne vā viṣayavyavasthānupapattiḥ/ ekas tu cetano 'nekārthadarśī bhinnanimittaḥ pūrvadṛṣṭam artham smaratīti ekasyānekārthadarśino darśanapratisandhānāt smṛter ātmaguṇatve sati sadbhāvaḥ viparyaye cānupapattiḥ/

734 smṛtyāśrayāḥ prāṇabhṛtāṃ sarve vyavahārāḥ/ ātmaliṅgam udāharaṇamātram indriyāntaravikāra iti/ aparisaṅkhyānāś ca smṛtiviṣayasya — aparisaṅghyāya ca smṛtiviṣayam idam ucyate na smṛteḥ smartavyaviṣayatvād iti/ yeyaṃ smṛtir agṛhyamāṇe 'rthe ajñāsiṣam aham amum artham iti, etasyā jñātṛjñānaviśiṣṭaḥ pūrvajñāto 'rtho viṣayo nārthamātram, jñātavān aham amum artham,

735 asav artho mayā jñataḥ, asminn arthe mama jñānam abhūd iti caturvidham etadvākyaṃ smṛtiviṣayajñāpakaṃ samānārtham/ sarvatra khalu jñātā jñānaṃ jñeyaṃ ca gṛhyate/ atha pratyakṣe 'rthe yā smṛtis tayā trīṇi jñānāni ekasminn arthe pratisandhīyante samānakartṛkāṇi, na nānākartṛkāṇi nākartṛkāṇi/ kiṃ tarhi? ekakartṛkāṇi/ adrākṣam amum arthaṃ yam evaitarhi paśyāmi/ adrākṣam iti darśanaṃ darśanasaṃvic ca, na khalv asaṃvidite sve darśane syād etad adrakṣam iti/ te khalv ete dve jñāne, yam evaitarhi paśyāmīti tṛtīyaṃ jñānam, evam eko 'rthas tribhir jñānair yujyamāno nākartṛko na nānākartṛkaḥ kiṃ tarhi?

736 ekakartṛka iti/ so 'yaṃ smṛtiviṣayo 'parisaṅkhyāyamāno vidyamānaḥ prajñāto 'rthaḥ pratiṣidhyate — nāsty ātmā smṛteḥ smartavyaviṣayatvād iti/ na cedaṃ smṛtimātraṃ smartavyamātraviṣayam vā idaṃ khalu jñānapratisandhānavat smṛtipratisandhānam ekasya sarvaviṣayatvāt/ eko 'yaṃ jñātā sarvaviṣayaḥ svāni jñānāni pratisandhatte amum arthaṃ jñāsyāmi amum artham vijānāmy amum artham ajñāsiṣam amum arthaṃ jijñāsamānaś ciram ajñātvādhyavasyaty ajñāsiṣam iti/ evaṃ smṛtim api trikālaviśiṣṭāṃ suṣmūrṣāviśiṣṭāṃ ca pratisandhatte/ saṃskārasantatimātre tu sattve utpadyotpadya saṃskārās tirobhavanti/ sa nāsty eko 'pi saṃskāro yas trikālaviśiṣṭaṃ jñānaṃ smṛtiṃ cānubhavet/ na cānubhavam antareṇa jñānasya smṛteś ca pratisandhānam ahaṃ mameti cotpadyate dehāntaravat/ ato 'numīyate asty ekaḥ sarvaviṣayaḥ pratidehaṃ svajñānaprabandhaṃ smṛtiprabandhaṃ ca pratisandhatta iti, yasya dehāntareṣu vṛtter abhāvān na pratisandhānaṃ bhavatīti//14//

Adhyāya 3, Āhnika 1, Sūtra 15

na dehādisaṅghātavyatirikta ātmā/ kasmāt? ātmapratipattihetūnāṃ manasi sambhavāt —darśanasparśanābhyām ekārthagrahaṇād ity evamādīnām ātmapratipādakānāṃ hetūnāṃ manasi sambhavo yataḥ, mano hi sarvaviṣayam iti/ tasmān na śarīrendriyamanobuddhisaṅghātavyatirikta ātmeti//15//

Adhyāya 3, Āhnika 1, Sūtra 16

jñātuḥ khalu jñānasādhanāny upapadyante — cakṣuṣā paśyati ghrāṇena jighrati sparśanena spṛśati, evaṃ mantuḥ sarvaviṣayasya matisādhanam antaḥkaraṇabhūtaṃ sarvaviṣayaṃ vidyate yenāyaṃ manyata iti/ evaṃ sati jñātary ātmasaṃjñā na mṛṣyate manaḥsaṃjñābhyanujñāyate/ manasi ca manaḥsaṃjñā na mṛṣyate matisādhanaṃ tv abhyanujñāyate/ tad idaṃ saṃjñābhedamātraṃ nārthe vivāda iti/

738 pratyākhyāne vā sarvendriyavilopaprasaṅaḥ/ atha mantuḥ sarvaviṣayasya matisādhanaṃ sarvaviṣayaṃ pratyākhyāyate nāstīti, evaṃ rūpādiviṣayagrahaṇasādhanāny api na santīti sarvendriyavilopaḥ prasajyata iti//16//

Adhyāya 3, Āhnika 1, Sūtra 17

yo 'yam niyama iṣyate, rūpādigrahaṇasādhanāny asya santi, matisādhanaṃ sarvaviṣayaṃ nāstīti, ayaṃ niyamo niranumānaḥ/ nātrānumānam asti yena niyamaṃ pratipadyāmaha iti/ rūpādibhyaś ca viṣayāntaraṃ sukhādayas tadupalabdhau karaṇāntarasadbhāvaḥ/ yathā cakṣuṣā gandho na gṛhyata iti karaṇāntaraṃ ghrāṇam evaṃ cakṣur ghrāṇābhyāṃ raso na gṛhyata iti karaṇāntaraṃ rasanam/ evaṃ śeṣeṣv api/ tathā cakṣurādibhiḥ sukhādayo na gṛhyanta iti karaṇāntareṇa bhavitavyam/

739 tac ca jñānāyaugapadyaliṅgam/ yac ca sukhādyupalabdhau karaṇaṃ tac ca jñānāyaugaoadyaliṅgaṃ tasyendriyam indriyaṃ prati sannidher asannidheḥ ca na yugapaj jñānāny utpadyanta iti/ tatra yad uktam ātmapratipattihetūnāṃ manasi sambhavāt iti tad ayuktam//17//

Adhyāya 3, Āhnika 1, Sūtra 18

740 kiṃ punar ayaṃ dehādisaṅghātād anyo nityaḥ utānitya iti/ kutaḥ saṃśayaḥ? ubhayathā dṛṣṭatvāt saṃśayaḥ/ vidyamānam ubhayathā bhavati nityam anityaṃ ca/ pratipādite ca ātmasadbhāve saṃśayānivṛttir iti/

741 ātmasadbhāvahetubhir evāsya prāg dehabhedād avasthānaṃ siddham ūrddhvam api dehabhedād avatiṣṭhate/ kutaḥ?

jātaḥ khalv ayaṃ kumārako 'smin janmany agṛhīteṣu harṣabhayaśokahetuṣu harṣabhayaśokān pratipadyate liṅgānumeyān/ te ca smṛtyanubandhād utpadyante nānyathā/ smṛtyanubandhaś ca pūrvābhyāsam antareṇa na bhavati/ pūrvābhyāsaś ca pūrvajanmani sati, nānyatheti sidhyaty etat avatiṣṭhate 'yam ūrdhvaṃ śarīrabhedād iti//18//

Adhyāya 3, Āhnika 1, Sūtra 19

yathā padmādiṣv anityeṣu prabodhaḥ sammīlanaṃ vikāro bhavati evam anityasyātmano harṣabhayaśokasampratipattir vikāraḥ syāt/ hetvabhāvād ayuktam — anena hetunā padmādiṣu prabodhasammīlanavikāravad anityasyātmano harṣādisampratipattir iti nātrodāharaṇasādharmyāt sādhyasādhanaṃ hetur na vaidharmyād asti hetvabhāvāt asambaddhārthakam apārthakam ucyata iti/

744 dṛṣṭāntāc ca harṣādinimittasyānivṛttiḥ — yā ceyam āseviteṣu viṣayeṣu harṣādisampratipattiḥ smṛtyanubandhakṛtā pratyātmanaṃ gṛhyate seyaṃ padmādisammīlanadṛṣṭāntena na nivartate/ yathā ceyaṃ na nivarttate tathā jātasyāpīti/ kriyājātau ca parṇavibhāgasaṃyogau prabodhasammīlane, kriyāhetuś ca kriyānumeyaḥ/ evaṃ ca sati kiṃ dṛṣṭāntena pratiṣidhyate//19//

Adhyāya 3, Āhnika 1, Sūtra 20

atha nirnimittaḥ padmādiṣu prabodhasammīlanavikāra iti matam evam ātmano 'pi harṣādisampratipattir iti/ tac ca —

uṣṇādiṣu satsu bhāvād asatsv abhāvāt tannimittāḥ pañcabhūtānugraheṇa nivṛttānāṃ padmādīnāṃ prabodhasammīlanavikārā iti na nirnimittāḥ/ evaṃ harṣādayo 'pi vikārā nimittad bhavitum arhanti na nimittam antareṇa/

745 na cānyat pūrvābhyastasmṛtyanubandhān nimittam astīti/ na cotpattitirodhakāraṇānumānam ātmano dṛṣṭāntāt, na harṣādīnāṃ nimittam antareṇotpattiḥ, noṣṇādivan nimittāntaropādānaṃ harṣādīnām, tasmād ayuktam etat//20//

Adhyāya 3, Āhnika 1, Sūtra 21

itaś ca nitya ātmā —

jātamātrasya vatsasya pravṛttiliṅgaḥ stanyābhilāṣo gṛhyate/ sa ca nāntareṇāhārābhyāsam/ kayā yuktyā? dṛśyate hi śarīriṇāṃ kṣudhā pīḍyamānānām āhārābhyāsakṛtāt smaraṇānubandhād āhārābhilāṣaḥ/ na ca pūrvaśarīrābhyāsam antareṇāsau jātamātrasyopapadyate/

746 tenānumīyate bhūtapūrvaṃ śarīraṃ yatrānenāhāro 'bhyasta iti/ sa khalv ayam ātmā pūrvaśarīrāt pretya śarīrāntaram āpannaḥ kṣutpīḍitaḥ pūrvābhyastam āhāram anusmaran stanyam abhilaṣati/ tasmān na dehabhedād ātmā bhidyate bhavaty evorddhvaṃ dehabhedād iti//21//

Adhyāya 3, Āhnika 1, Sūtra 22

yathā khalv ayo 'bhyāsam antareṇāyaskāntam upasarpati, evam āhārābhyāsam antareṇa bālaḥ stanyam abhilaṣati//22//

Adhyāya 3, Āhnika 1, Sūtra 23

747 kim idam ayaso 'yaskāntābhisarpaṇaṃ nirnimittam atha nimittād iti? nirnimittaṃ tāvat —

yadi nirnimittam, loṣṭādayo 'py ayaskāntam upasarpeyuḥ/ na jātu niyame kāraṇam astīti/ atha nimittāt, tat kenopalabhyate iti/ kriyāliṅgaḥ kriyāhetuḥ, kriyāniyamaliṅgaś ca kriyāhetuniyamaḥ, tenānyatra pravṛttyabhāvaḥ, bālasyāpi niyatam upasarpaṇakriyopalabhyate/ na ca stanyābhilāṣaliṅgam anyad āhārābhyāsakṛtāt smaraṇāubandhāt/ nimittaṃ dṛṣṭāntenopapādyate,

748 na cāsati nimitte kasyacid utpattiḥ/ na ca dṛṣṭānto dṛṣṭam abhilāṣahetuṃ bādhate/ tasmād ayaso 'yaskāntābhigamanam adṛṣṭānta iti/ ayasaḥ khalv api nānyatra pravṛttir bhavati, na jātv ayo loṣṭam upasarpati, kiṃkṛito 'sya niyama iti? yadi kāraṇaniyamāt, sa ca kriyāniyamaliṅgaḥ/ evaṃ bālasyāpi niyataviṣayo 'bhilāṣaḥ kāraṇaniyamād bhavitum arhati/ tac ca kāraṇam abhyastasmaraṇam anyad veti dṛṣṭena viśiṣyate/ dṛṣṭo hi śarīriṇām abhastasmaraṇād āhārābhilāṣa iti//23//

Adhyāya 3, Āhnika 1, Sūtra 24

itaś ca nitya ātmā/ kasmāt? —

sarāgo jāyata ity arthād āpadyate/ ayaṃ jāyamāno rāgānubhaddho jāyate, rāgasya pūrvānubhūtaviṣayānucintanaṃ yoniḥ, pūrvānubhavaś ca viṣayāṇām anyasmin janmani śarīram antareṇa nopapadyate/

749 so 'yam ātmā pūrvaśarīrānubhūtān viṣayān anusmaran teṣu teṣu rajyate, tathā cāyaṃ dvayor janmanoḥ pratisandhiḥ/ evaṃ pūrvaśarīrasya pūrvatareṇa pūrvatarasya pūrvatamenetyādinānādiś cetanasya śarīrayogaḥ, anādiś ca rāgānubandha iti siddhaṃ nityatvam iti//24//

Adhyāya 3, Āhnika 1, Sūtra 25

750 kathaṃ punar jñāyate pūrvānubhūtaviṣayānucintanajanito jātasya rāgaḥ, na punaḥ —

athotpattidharmakasya dravyasya guṇāḥ kāraṇata utpadyante tathotpattidharmakasyātmano rāgaḥ kutaścid utpadyate/ atrāyam uditānuvādo nidarśanārthaḥ//25//

Adhyāya 3, Āhnika 1, Sūtra 26

na khalu saguṇadravyotpattivad utpattir ātmano rāgasya ca/ kasmāt? saṅkalpanimittatvād rāgādīnām/ ayaṃ khalu prāṇināṃ viṣayān āsevamānānāṃ saṅkalpajanito rāgo gṛhyate, saṅkalpaś ca pūrvānubhūtaviṣayānucintanayoniḥ/ tenānumīyate jātasyāpi pūrvānubhūtārthacintanakṛto rāga iti/ ātmotpādādhikaraṇāt tu rāgotpattir bhavantī saṅkalpād anyasmin rāgakāraṇe sati vācyā kāryadravyaguṇavat/ na cātmotpādaḥ siddho nāpi saṅkalpād anyad rāgakāraṇam asti/

751 tasmād ayuktaṃ saguṇadravyotpattivat tayor utpattir iti/ athāpi saṅkalpād anyad rāgakāraṇaṃ dharmādharmalakṣaṇam adṛṣṭam upādīyate, tathāpi pūrvaśarīrayogo 'pratyākhyeyaḥ/ tatra hi tasya nirvṛttiḥ nāsmin janmani/ tanmayatvād rāga iti/ viṣayābhyāsaḥ khalv ayaṃ bhāvanāhetuḥ tanmayatvam ucyate iti/ jātiviśeṣāc ca rāgaviśeṣa iti/ karma khalv idaṃ jātiviśeṣanirvartakaṃ tādarthyāt tācchabdyaṃ vijñāyate/ tasmād anupapannaṃ saṅkalpād anyad rāgakāraṇam iti//26//

Adhyāya 3, Āhnika 1, Sūtra 27

752 anādiś cetanasya śarīrayoga ity uktam, svakṛtakarmanimittaṃ cāsya śarīraṃ sukhaduḥkhādhiṣṭhānam/ tat parīkṣyate — kiṃ ghrāṇādivad ekaprakṛtikam uta nānāprakṛtīti/ kutaḥ saṃśayaḥ? vipratipatteḥ saṃśayaḥ/ pṛthivyādīni bhūtāni saṅkhyāvikalpena śarīraprakṛtir iti pratijānata iti/ kiṃ tatra tattvam?

tatra mānuṣaṃ pārthivam/ kasmāt? guṇāntaropalabdheḥ/ gandhavatī pṛthivī gandhavac ca śarīram/ abādīnām agandhatvāt tatprakṛtyagandhaṃ syāt/ na tv idam abādibhir asampṛktayā pṛthivyārabdhaṃ ceṣṭendriyārthāśrayabhāvena kalpate ity ataḥ pañcānāṃ bhūtānāṃ saṃyoge sati śarīraṃ bhavati/ bhūtasaṃyogo hi mithaḥ pañcānāṃ na niṣiddha iti/ āpyataijasavāyavyāni lokāntare śarīrāṇi teṣv api bhūtasaṃyogaḥ puruṣārthatantra iti/ sthālyādidravyaniṣpattāv api niḥsaṃśayo nābādisaṃyogam antarena niṣpattir iti//27//

ta ime sandigdhā hetava ity upekṣitavān sūtrakāraḥ/ kathaṃ sandigdhāḥ? sati ca prakṛtibhāve bhūtānāṃ dharmopalabdhir asati ca saṃyogāpratiṣedhāt sannihitānām iti, yathā sthālyām udakatejovāyvākāśānām iti/ tad idam anekabhūtaprakṛti śarīram agandham arasam arūpam asparśaṃ ca prakṛtyanuvidhānāt syāt,

755 na tv idam itthambhūtam/ tasmāt pārthivaṃ guṇāntaropalabdheḥ//28-29-30//

Adhyāya 3, Āhnika 1, Sūtra 31

sūryaṃ te cakṣurgacchatād ity atra mantre pṛthivīṃ te śarīram iti śrūyate/ tad idaṃ prakrtau vikārasya pralayābhidhānam iti/

757 sūryaṃ te cakṣuḥ spṛṇomi ity atra mantrāntare pṛthivīṃ te śarīraṃ spṛṇomīti śrūyate/ seyaṃ kāraṇād vikārasya spṛtir abhidhīyata iti/ sthālyādiṣu ca tulyajātīyānām ekakāryārambhadarśanād bhinnajātīyānām ekakāryārambhānupapattiḥ//31//

Adhyāya 3, Āhnika 1, Sūtra 32

athedānīm indriyāṇi prameyakrameṇa vicāryante — kim āvyaktikāny āhosvid bhautikānīti/

758 kutaḥ saṃśayaḥ? —

kṛṣṇasāraṃ bhautikam, tasminn anupahate rūpopalabdhiḥ upahate cānupalabdhir iti/ vyatiricya kṛṣṇasāram avasthitasya viṣayasya upalambho na kṛṣṇasāraprāptasya/ na cāprāpyakāritvam indriyāṇām, tad idam abhautikatve vibhutvāt sambhavati/ evam ubhayadharmopalabdheḥ saṃśayaḥ//32//

759

Adhyāya 3, Āhnika 1, Sūtra 33

760 abhautikānīty āha/ kasmāt?

mahad iti mahattaraṃ mahattamaṃ copalabhyate yathā nyagrodhaparvatādi/ aṇv iti aṇutaram aṇutamaṃ ca gṛhyate yathā nyagrodhadhānādi/ tadubhayam upalabhyamānaṃ cakṣuṣo bhautikatvaṃ bādhate/ bhautikaṃ hi yāvat tāvad eva vyāpnoti/ abhautikaṃ tu vibhutvāt sarvavyāpakam iti//33//

Adhyāya 3, Āhnika 1, Sūtra 34

762 na mahadaṇugrahaṇamātrād abhautikatvaṃ vibhutvaṃ cendriyāṇāṃ śakyaṃ pratipattum/ idaṃ khalu —

tayor mahadaṇvor grahaṇaṃ cakṣūraśmer arthasya ca sannikarṣaviśeṣād bhavati yathā pradīparaśmer arthasya ceti/

763 raśmyarthasannikarṣaś cāvaraṇaliṅgaḥ/ cākṣuṣo hi raśmiḥ kuḍyādibhir āvṛtam arthaṃ na prakāśayati yathā pradīparaśmir iti//34//

Adhyāya 3, Āhnika 1, Sūtra 35

764 āvaraṇānumeyatve satīdam āha —

rūpasparśavad dhi tejaḥ, mahattvād anekadravyavattvād rūpavattvāc copalabdhir iti pradīpavat pratyakṣata upalabhyeta cākṣuṣo raśmir yadi syād iti//35//

Adhyāya 3, Āhnika 1, Sūtra 36

sannikarṣapratiṣedhārthenāvaraṇena liṅgenānumīyamānasya raśmer yā pratyakṣato 'nupalabdhir nāsāv abhāvaṃ pratipādayati yathā candramasaḥ parabhāgasya prthivyāś cādhobhāgasya//36//

Adhyāya 3, Āhnika 1, Sūtra 37

bhinnaḥ khalv ayaṃ dravyadharmo guṇadharmaś ca, mahadanekadravyavac ca viṣaktāvayavam āpyaṃ dravyaṃ pratyakṣato nopalabhyate sparśas tu śīto gṛhyate/ tasya dravyasyānubandhād hemantaśiśirau kalpyete tathāvidham eva ca taijasaṃ dravyam anudbhūtarūpaṃ saha rūpeṇa nopalabhyate,

766 sparśas tv asyoṣṇa upalabhyate tasya dravyasyānubandhād grīṣmavasantau kalpyete//37//

Adhyāya 3, Āhnika 1, Sūtra 38

yatra tv eṣā bhavati —

tatra rūpaṃ ca dravyaṃ ca tadāśrayaḥ pratyakṣata upalabhyate/ rūpaviśeṣas tu yadbhāvāt kvacid rūpopalabdhiḥ yadabhāvāc ca dravyasya kvacid anupalabdhiḥ sa rūpadharmo 'yam udbhava samākhyāta iti/ anudbhūtarūpaś cāyaṃ nāyano raśmiḥ, tasmāt pratyakṣato nopalabhyata iti/

767 dṛṣṭaś ca tejaso dharmabhedaḥ, udbhūtarūpasparśaṃ pratyakṣaṃ tejo yathā ādityaraśmayaḥ/ udbhūtarūpam anudbhūtasparśaṃ ca pratyakṣaṃ yathā pradīparaśmayaḥ/ udbhūtasparśam anudbhūtarūpam apratyakṣaṃ yathābādisaṃyuktaṃ tejaḥ/ anudbhūtarūpasparśo 'pratyakṣaś cākṣuṣo raśmir iti//38//

Adhyāya 3, Āhnika 1, Sūtra 39

yathā cetanasyārtho viṣayopalabdhibhūtaḥ sukhaduḥkhopalabdhibhūtaś ca kalpyate tathendriyāṇi vyūḍhāni, viṣayaprāptyarthaś ca raśmeś cākṣuṣasya vyūhaḥ/ rūpasparśānabhivyaktiś ca vyavahāraprakḷptyarthā, dravyaviśeṣe ca pratīghātād āvaraṇopapattir vyavahārārthā/ sarvadravyāṇāṃ viśvarūpo vyūha indriyavat karmakāritaḥ puruṣārthatantraḥ/ karma tu dharmādharmabhūtaṃ cetanasyopabhogārtham iti/

768 avyabhicārāc ca pratīghāto bhautikadharmaḥ/ yaś cātvaraṇopalambhād indriyasya dravyaviśeṣe pratighātaḥ sa bhautikadharmo na bhūtāni vyabhicarati, nābautikaṃ pratighātadharmakaṃ dṛṣṭam iti/ apratighātas tu vyabhicārī bhautikābhautikayoḥ samānatvād iti/ yad api manyeta pratighātād bhautikānīndriyāṇi, apratighātād abhautikānīti prāptam? dṛṣṭaś cāpratighātaḥ kācābhrapaṭalasphaṭikāntaritopalabdheḥ/ tan na yuktam/ kasmāt? yasmād bhautikam api na pratihanyate, kācābhrapaṭalasphaṭikāntaritaprakāśāt pradīparaśmīnām, sthālyādiṣu pācakasya tejaso 'pratighātaḥ//39//

Adhyāya 3, Āhnika 1, Sūtra 40

769 upapadyate ca anupalabdhiḥ kāraṇabhedāt —

yathā anekadravyeṇa samavāyād rūpaviśeṣāc copalabdhir iti saty upalabdhikāraṇe madhyandinolkāprakāśo nopakabhyate ādityaprakāśenābhibhūtaḥ, evaṃ mahadanekadravyavattvād rūpaviśeṣāc copalabhir iti saty upalabdhikāraṇe cākṣuṣo raśmir nopalabhyate nimittāntarataḥ// tac ca vyākhyātam anudbhūtarūpasparśasya dravyasya pratyakṣato 'nupalabdhir iti//40//

Adhyāya 3, Āhnika 1, Sūtra 41

atyantānupalabdhiś cābhāvakāraṇam/ yo hi bravīti loṣṭaprakāśo madhyandine ādityaprakāśābhibhavān nopalabhyata iti, tasyaitat syāt?

apy anumānato 'nupalabdher iti/ evam atyantānupalabdher loṣṭaprakāśo nāsti, na tv evaṃ cakṣuṣo raśmir iti//41//

Adhyāya 3, Āhnika 1, Sūtra 42

upapannarūpā ceyam —

bāhyena prakāśenānugṛhītaṃ cakṣuḥ viṣayagrāhakaṃ tadabhāve 'nupalabdhiḥ/ sati ca prakāśānugrahe śītasparśopalabdhau ca satyāṃ tadāśrayasya dravyasya cakṣuṣā 'grahaṇaṃ rūpasyānudbhūtatvāt,

771 seyaṃ rūpānabhivyaktito rūpāśrayasya dravyasyānupalabdhir dṛṣṭā/ tatra yad uktaṃ tadanupalabdher ahetur iti etad ayuktam//42//

Adhyāya 3, Āhnika 1, Sūtra 43

kasmāt punar abhibhavo 'nupalabdhikāraṇaṃ cākṣuṣasya raśmer nocyata iti?

bāhyaprakāśānugrahanirapekṣatāyāṃ ceti cārthaḥ/ yad rūpam abhivyaktam udbhūtaṃ bāhyaprakāśānugrahaṃ ca nāpekṣate tadviṣayo 'bhibhavaḥ, viparyaye 'bhibhavābhāvāt/ anudbhūtarūpatvāc cānupalabhyamānaṃ bāhyaprakāśānugrahāc copalabhyamānaṃ nābhibhūyata iti/

772 evam upapannam asti cākṣuṣo raśmir iti//43//

Adhyāya 3, Āhnika 1, Sūtra 44

dṛśyante hi naktaṃ nayanaraśmayo naktañcarāṇāṃ vṛṣadaṃśaprabhṛtīnām, tena śeṣasyānumānam iti/ jātibhedavad indriyabheda iti cet? dharmabhedamātraṃ cānupapannam āvaraṇasya prātipratiṣedhārthasya darśanād iti//44//

Adhyāya 3, Āhnika 1, Sūtra 45

774 indriyārthasannikarṣasya jñānakāraṇatvānupapattiḥ/ kasmāt?

tṛṇādi sarpad dravyaṃ kāce abhrapaṭale vā pratihataṃ dṛṣt'm, avyavahitena sannikṛṣyate vyāhanyate vai prāptir vyavadhāneneti/ yadi ca raśmyarthasannikarṣo grahaṇahetuḥ syāt na vyavahitasya sannikarṣa ity agrahaṇaṃ syāt/ asti ceyaṃ kācābhrapaṭalasphaṭikāntaritopalabdhiḥ sā jñāpayati aprāpyakārīṇīndriyāṇi ata evābhautikāni, prāpyakāritvaṃ hi bhautikadharma iti//45//

Adhyāya 3, Āhnika 1, Sūtra 46

aprāpyakaritve satīndriyāṇāṃ kuḍyāntaritasyānupalabdhir na syāt//46//

Adhyāya 3, Āhnika 1, Sūtra 47

prāpyakāritve 'pi tu kācābhrapaṭalasphaṭikāntaritopalabdhir na syāt?

na ca kāco 'bhrapaṭalaṃ vā nayanaraśmiṃ viṣṭabhnāti so 'pratihanyamānaḥ sannikṛṣyata iti//47//

Adhyāya 3, Āhnika 1, Sūtra 48

776 yaś ca manyate na bhautikasyāpratighāta iti tan na —

ādityaraśmer avighātāt sphaṭikāntarite 'py avighātāt, dāhye 'vighātāt/ avighātād iti ca padābhisambandhād vākyabheda iti/ prativākyaṃ cārthabheda iti/ ādityaraśmiḥ kumbhādiṣu na pratihanyate, avighātāt kumbhastham udakaṃ tapati/ prāptau hi dravyāntaraguṇasya uṣṇasya sparśasya grahaṇaṃ tena ca śītasparśābhibhava iti/ sphaṭikāntarite 'pi prakāśanīye pradīparaśmīnām apratighātaḥ, apratighātāt prāptasya grahaṇam iti/ bharjanakapālādisthaṃ ca dravyam āgneyena tejasā dahyate tatrāvighātāt prāptiḥ, prāptau tu dāho nāprāpyakāri teja iti/

777 avighātād iti ca kevalaṃ padam upādīyate, ko 'yam avighāto nāma? avyuhyamānāvayavena vyavadhāyena dravyeṇa sarvato dravyasyāviṣṭhmbhaḥ kriyāhetor apratibandhaḥ prāpter apratiṣedha iti/ dṛṣṭaṃ hi kalaśaniṣaktānām apāṃ bahiḥ śītasparśasya grahaṇam/ na cendriyeṇāsannikṛṣṭasya dravyasya sparśopalabdhiḥ/ dṛṣṭau ca praspandaparisravau/ tatra kācābhrapaṭalādibhir nayanaraśmer apratighātād vibhidyārthena saha sannikarṣād upapannaṃ grahaṇam iti//48//

Adhyāya 3, Āhnika 1, Sūtra 49

kācābhrapaṭalādivad vā kuḍyādibhir apratighātaḥ, kuḍyādivad vā kācābhrapaṭalādibhiḥ pratighāta iti prasajyate, niyame kāraṇaṃ vācyam iti//49//

Adhyāya 3, Āhnika 1, Sūtra 50

ādarśodakayoḥ prasādo rūpaviśeṣaḥ svo dharmo niyamadarśanāt, prasādasya vā svo dharmo rūpopalambhanam/ yathā ādarśapratihatasya parāvṛttasya nayanaraśmeḥ svena mukhena sannikarṣe sati svamukhopalambhanaṃ pratibimbagrahaṇākhyam ādarśarūpānugrahāt tannimittaṃ bhavati,

779 ādarśarūpopaghāte tadabhāvāt, kuḍyādiṣu ca pratibimbagrahaṇaṃ na bhavati evaṃ kācābhrapaṭalādibhir avighātaś cakṣūraśmeḥ kuḍyādibhiś ca pratighāto dravyasvabhāvaniyamād iti//50//

Adhyāya 3, Āhnika 1, Sūtra 51

pramāṇasya tattvaviṣayatvāt/ na khalu bhoḥ parīkṣamāṇena dṛṣṭānumitā arthāḥ śakyā niyoktum evaṃ bhavateti,

780 nāpi pratiṣeddhum evaṃ na bhavateti/ na hīdam upapadyate rūpavad gandho 'pi cākṣuṣo bhavatv iti, gandhavad vā rūpaṃ cākṣuṣaṃ mā bhūd iti, agnipratipattivat dhūmenodakapratipattir api bhavatv iti, udakāpratipattivad vā dhūmenāgnipratipattir api mā bhūd iti/ kiṃ kāraṇam? yathā khalv arthā bhavanti ya eṣāṃ svo bhāvaḥ svo dharma iti tathābhūtāḥ pramāṇena pratipadyanta iti/ tathābhūtaviṣayakaṃ hi pramāṇam iti/ imau khalu niyogapratiṣedhau bhavatā deśitau kācābhrapaṭalādivad vā kuḍyādibhir apratighāto bhavatu kuḍyādivad vā kācābhrapaṭalādibhir apratighāto mā bhūd iti/ na, dṛṣṭānumitāḥ khalv ime dravyadharmāḥ, pratighātāpratighātayor hy upalabdhī vyavasthāpike/ vyavahitānupalabdhyānumīyate kuḍyādibhiḥ pratighātaḥ, vyavahitopalabdhyānumīyate kācābhrapaṭalādibhir apratighāta iti//51//

Adhyāya 3, Āhnika 1, Sūtra 52

781 athāpi khalv ekam idam indriyaṃ bahūnīndriyāṇi vā? kutaḥ saṃśayaḥ?

bahūni dravyāṇi nānāsthānāni dṛśyante, nānāsthānaś ca sann eko 'vayavī ceti/ tenendriyeṣu bhinnasthāneṣu saṃśaya iti//52//

Adhyāya 3, Āhnika 1, Sūtra 53

783 ekam indriyam —

tvag ekam indriyam ity āha/ kasmāt? avyatirekāt/ na tvacā kiñcid indriyādhiṣṭhānaṃ na prāptam, na cāsatyāṃ tvaci kiñcid viṣayagrahaṇaṃ bhavati, yayā satvendriyasthānāni vyāptāni yasyāṃ ca satyāṃ viṣayagrahaṇaṃ bhavati sā tvag ekam indriyam iti/ nendriyāntarārthānupalabdheḥ/ sparśopalabdhilakṣaṇāyāṃ satyāṃ tvaci gṛhyamāṇe tvagindriyeṇa sparśe indriyāntarārthā rūpādayo na gṛhyante andhādibhiḥ/ na sparśagrāhakāt indriyād indriyāntaram astīti sparśavad andhādibhir gṛhyeran rūpādayaḥ, na ca gṛhyante tasmān naikam indriyaṃ tvag iti/

784 tvagavayavaviśeṣeṇa dhūmopalabdhivat tadupalabdhiḥ/ yathā tvaco 'vayavaviśeṣaḥ kaścic cakṣuṣi sannikṛṣṭo dhūmasparśaṃ gṛhṇāti nānyaḥ, evaṃ tvaco 'vayavaviśeṣā rūpādigrāhakās teṣām upaghātād andhādibhir na gṛhyante rūpādaya iti/ vyāhatatvād ahetuḥ/ tvagavyatirekād ekam indriyam ity uktvā tvag avayavaviśeṣeṇa dhūmopalabdhivad rūpādyupalabdhir ity ucyate/ evaṃ ca sati nānābhūtāni viṣayagrāhakāṇi viṣayavyavasthānāt tadbhāve viṣayagrahaṇasya bhāvāt tadupaghāte cābhāvāt, tathā ca pūrvo vāda uttareṇa vādeṇa vyāhanyata iti/ sandigdhaś cāvyatirekaḥ/ pṛthivyādibhir api bhūtair indriyādhiṣṭhānāni vyāptāni, na ca teṣv asatsu viṣayagrahaṇaṃ bhavatīti/ tasmān na tvag anyad vā sarvaviṣayam ekam indriyam iti//53//

Adhyāya 3, Āhnika 1, Sūtra 54

ātmā manasā sambadhyate, mana indriyeṇa, indriyaṃ sarvārthaiḥ sannikṛṣṭam iti, ātmendriyamanorthasannikarṣebhyo yugapad grahaṇāni syuḥ/ na ca yugapad rūpādayo gṛhyante tasmān naikam indriyaṃ sarvaviṣayam astīti/ asāhacaryāc ca viṣayagrahaṇānāṃ naikam indriyaṃ sarvaviṣayakam, sāhacarye hi viṣayagrahaṇānām andhādyanupapattir iti//54//

Adhyāya 3, Āhnika 1, Sūtra 55

na khalu tvag ekam indriyaṃ vyāghātāt — tvacā rūpāṇy aprāptāni gṛhyanta ity aprāpyakāritve sparśādiṣv apy evaṃ prasaṅgaḥ/ sparśādīnāṃ ca prāptānāṃ grahaṇād rūpādīnāṃ prāptānāṃ grahaṇam iti prāptam/

787 prāpyāprāpyakāritvam iti cet? āvaraṇānupapatter viṣayamātrasya grahaṇam/ athāpi manyeta prāptāḥ sparśādayas tvacā gṛhyante rūpāṇi tv aprāptānīti? evaṃ sati nāsty āvaraṇam, āvaraṇānupapatteś ca rūpamātrasya grahaṇaṃ vyavahitasya cāvyavahitasya ceti/ dūrāntikānuvidhānaṃ ca rūpopalabdhyanupalabdhyor na syāt/ aprāptaṃ tvacā gṛhyate rūpam iti dūre rūpasyāgrahaṇam antike ca grahaṇam ity etan na syād iti//55//

Adhyāya 3, Āhnika 1, Sūtra 56

pratiṣedhāc ca nānātvasiddhau sthāpanāhetur apy upādīyate —

arthaḥ prayojanam, tat pañcavidham indriyāṇām, sparśanenendriyeṇa sparśagrahaṇe sati na tenaiva rūpaṃ gṛhyata iti rūpagrahaṇaprayojanaṃ cakṣur anumīyate/

788 sparśarūpagrahaṇe ca tābhyām eva na gandho gṛhyata iti gandhagrahaṇaprayojanaṃ ghrāṇam anumīyate/ trayāṇāṃ grahaṇe na tair eva raso gṛhyata iti rasagrahaṇaprayojanaṃ rasanam anumīyate/ na ca caturṇāṃ grahaṇe tair eva śabdaḥ śrūyata iti śabdagrahaṇaprayojanaṃ śrotram anumīyate/ evam indriyaprayojanasyānitaretarasādhanasādhyatvāt pañcaivendriyāṇi//56//

Adhyāya 3, Āhnika 1, Sūtra 57

na khalv indriyārthapañcatvāt pañcendriyāṇīti sidhyati/ kasmāt? teṣām arthānāṃ bahutvāt/ bahavaḥ khalv ime indriyārthāḥ, sparśās tāvat śītoṣnānuṣṇāśītā iti/ rūpāṇi śuklaharitādīni/ gandhā iṣṭāniṣṭopekṣaṇīyāḥ/ rasāḥ kaṭukādayaḥ, śabdā varṇātmāno dhvanimātrāś ca bhinnāḥ/ tad yasyendriyārthapañcatvāt pañcendriyāṇi tasyendriyārthabahutvād bahūni indriyāṇi prasajyanta iti//57//

Adhyāya 3, Āhnika 1, Sūtra 58

gandhatvādibhiḥ svasāmānyaiḥ kṛtavyavasthānāṃ gandhādīnāṃ yāni gandhādigrahaṇāni tāny asamānasādhanasādhyatvād grāhakāntarāṇi na prayojayanti/ arthasamūho 'numānamukto nārthaikadeśaḥ/

790 arthaikadeśaṃ cāśritya viṣayapañcatvamātraṃ bhavān pratiṣedhati tasmād ayukto 'yaṃ pratiṣedha iti/ kathaṃ punar gandhatvādibhiḥ svasāmānyaiḥ kṛtavyavasthā gandhādaya iti? sparśaḥ khalv ayaṃ trividhaḥ śīta uṣṇo 'nuṣṇāśītaś ca sparśatvena svasāmānyena saṃgṛhītaḥ/ gṛhyamāṇe ca śītasparśe noṣṇasyānuṣṇāśītasya vā sparśasya grahaṇaṃ grāhakāntaraṃ prayojayati sparśabhedānām ekasādhanasādhyatvād yenaiva śītasparśo gṛhyate tenaivetarāv apīti/ evaṃ gandhatvena gandhānām, rūpatvena rūpāṇām, rasatvena rasānām, śabdatvena śabdānām iti/ gandhādigrahaṇāni punar asamānasādhanasādhyatvād grāhakāntarāṇāṃ prayojakāni/ tasmād upapannam indriyārthapañcatvāt pañcendriyāṇīti//58//

Adhyāya 3, Āhnika 1, Sūtra 59

yadi sāmānyaṃ saṅgrāhakam, prāptam indriyāṇām —

viṣayatvena hi sāmānyena gandhādayaḥ saṅgṛhītā iti//59//

Adhyāya 3, Āhnika 1, Sūtra 60

na khalu viṣayatvena sāmānyena kṛtavyavasthā viṣayā grāhakāntaranirapekṣā ekasādhanagrāhyā anumīyante, anumīyante ca pañca gandhādayo gandhatvādibhiḥ svasāmānyaiḥ kṛtavyavasthā indriyāntaragrāhyāḥ, tasmād asambaddham etat/ ayam eva cārtho 'nūdyate buddhilakṣaṇapañcatvād iti/ buddhaya eva lakṣaṇāni viṣayagrahaṇaliṅgatvāt indriyāṇām, tad etat indriyārthapañcatvāt ity etasmin sūtre kṛtabhāṣyam iti/ tasmād buddhilakṣaṇapañcatvāt pañcendriyāṇi/

792 adhiṣṭhānāny api khalu pañcendriyāṇām, sarvaśarīrādhiṣṭhānaṃ sparśanaṃ sparśagrahaṇaliṅgam, kṛṣṇasārādhiṣṭhānaṃ cakṣuḥ bahirniḥsṛtaṃ rūpagrahaṇaliṅgam, nāsādhiṣṭhānaṃ ghrāṇam, jihvādhiṣṭhānaṃ rasanam, karṇacchidrādhiṣṭhānaṃ śrotram, gandharasarūpasparśaśabdagrahaṇaliṅgatvād iti/ gatibhedād apīndriyabhedaḥ/ kṛṣṇasāropanibaddhaṃ cakṣur bahirniḥsṛtya rūpādhikaraṇāni dravyāṇi prāpnoti/ sparśanādīni tv indriyāṇi viṣayā evāśrayopasarpaṇāt pratyāsīdanti/ santānavṛttyā śabdasya śrotrapratyāsattir iti/ ākṛtiḥ khalu parimāṇam iyattā sā pañcadhā/ svasthānamātrāṇi ghrāṇarasanasparśanāni viṣayagrahaṇenānumeyāni/ cakṣuḥ kṛṣṇasārāśrayaṃ bahirniḥsṛtaṃ viṣayavyāpi/ śrotraṃ nānyad ākāśāt, tac ca vibhu śabdamātrānubhavānumeyaṃ puruṣasaṃskāropagrahaṇāc cādhiṣṭhānaniyamena śabdasya vyañjakam iti/

793 jātir iti yoniṃ pracakṣate/ pañca khalv indriyayonayaḥ pṛthivyādīni bhūtāni, tasmāt prakṛtipañcatvād api pañcendriyāṇīti siddham//60//

Adhyāya 3, Āhnika 1, Sūtra 61

kathaṃ punar jñāyate bhūtaprakṛtīnīndriyāṇi nāvyaktaprakṛtīnīti?

dṛṣṭo hi vāyvādīnāṃ bhūtānāṃ guṇaviśeṣābhivyaktiniyamaḥ/ vāyuḥ sparśavyañjakaḥ, āpo rasavyañjikāḥ, tejo rūpavyañjakam, pārthivaṃ kiñcid dravyaṃ kasyacid dravyasya gandhavyañjakam/ asti cāyam indriyāṇāṃ bhūtaguṇaviśeṣopalabdhiniyamaḥ tena bhūtaguṇaviśeṣopalabdher manyāmahe bhūtaprakṛtīnīndriyāṇi nāvyaktaprakṛtīnīti//61//

Adhyāya 3, Āhnika 1, Sūtra 62

795 gandhādayaḥ pṛthivyādiguṇā ity uddiṣṭam uddeśaś ca pṛthivyādīnām ekaguṇatve cānekaguṇatve ca samāna ity ata āha —

Adhyāya 3, Āhnika 1, Sūtra 63

sparśaparyantānām iti vibhaktivipariṇāmaḥ/ ākāśasyottaraḥ śabdaḥ sparśaparyantebhya iti/

796 kathaṃ tarhi tarabnirdeśaḥ? svatantraviniyogasāmarthyāt/ tenottaraśabdasya parārthābhidhānaṃ vijñāyate/ uddeśasūtre hi sparśaparyantebhyaḥ paraḥ śabda iti/ tantraṃ vā sparśasya vivakṣitatvāt — sparśaparyanteṣu niyukteṣu yo 'nyas taduttaraḥ śabda iti//62-63//

Adhyāya 3, Āhnika 1, Sūtra 64

nāyaṃ guṇaniyogaḥ sādhuḥ/ kasmāt? yasya bhūtasya ye guṇā na te tadātmakenendriyeṇa sarve upalabhyante/ pārthivena hi ghrāṇena sparśaparyantā na gṛhyante gandha eva eko gṛhyate evaṃ śeṣeṣv apīti//64//

Adhyāya 3, Āhnika 1, Sūtra 65

kathaṃ tarhīme guṇā viniyoktavyā iti?

gandhādīnām ekaiko yathākramaṃ pṛthivyādīnām ekaikasya guṇaḥ, ataḥ tadanupalabdhiḥ teṣāṃ tayoḥ tasya cānupalabdhiḥ —

798 ghrāṇena rasarūpasparśānāṃ rasanena rūpasparśayoḥ cakṣuṣā sparśasyeti/ kathaṃ tarhy anekaguṇāni bhūtāni gṛhyanta iti? saṃsargāc cānekaguṇagrahaṇam/ abādisaṃsargāc ca pṛthivyāṃ rasādayo gṛhyante evaṃ śeṣeṣv apīti//65//

Adhyāya 3, Āhnika 1, Sūtra 66

799 niyamas tarhi na prāpnoti saṃsargasyāniyamāt caturguṇā pṛthivī triguṇā āpo dviguṇaṃ teja ekaguṇo vāyur iti/ niyamaś copapadyate/ katham?

pṛthivyādīnāṃ pūrvapūrvam uttareṇottareṇa viṣṭam ataḥ saṃsarganiyama iti/ tac caitad bhūtasṛṣṭau veditavyaṃ naitarhīti//66//

Adhyāya 3, Āhnika 1, Sūtra 67

neti trisūtrīṃ pratyācaṣṭe/ kasmāt? pārthivasya dravyasyāpy asya ca pratyakṣaṭvāt/ mahatvānekadravyatvād rūpāc copalabdhir iti taijasam eva dravyaṃ pratyakṣaṃ syāt na pārthivam āpyaṃ vā rūpābhāvāt/ taijasavat tu pārthivāpyayoḥ pratyakṣatvāt na saṃsargād anekaguṇagrahaṇaṃ bhūtānām iti/ bhūtāntararūpakṛtaṃ ca pārthivāpyayoḥ pratyakṣatvaṃ bruvataḥ pratyakṣo vāyuḥ prasajyate niyame vā kāraṇam ucyatām iti/

801 rasayor vā pārthivāpyayoḥ pratyakṣatvāt — pārthivo rasaḥ ṣaḍvidhaḥ, āpyo madhura eva; na caitat saṃsargād bhavtitum arhati/ rūpayor vā pārthivāpyayoḥ pratyakṣatvāt taijasarūpānugṛhītayoḥ, saṃsarge hi vyañjakam eva rūpaṃ na vyaṅgyam astīti/ ekānekavidhatve ca pārthivāpyayoḥ pratyakṣatvād rūpayoḥ/ pārthivaṃ haritalohitapītādyanekavidhaṃ rūpam, āpyaṃ tu śuklam aprakāśakam, na caitad ekaguṇānāṃ saṃsarge saty upapadyata iti/ udāharaṇamātraṃ caitat, ataḥ paraṃ prapañcaḥ / sparśayor vā pārthivataijasayoḥ pratyakṣatvāt/ pārthivo 'nuṣnāśītaḥ sparśaḥ, uṣṇas taijasaḥ pratyakṣaḥ, na caitad ekaguṇānām anuṣṇāśītasparśena vāyunā saṃsargeṇopapadyata iti/ atha vā pārthivāpyayor dravyayor vyvasthitaguṇayoḥ pratyakṣatvāt/ caturguṇaṃ pārthivaṃ dravyaṃ triguṇam āpyaṃ pratyakṣam, tena tatkāraṇam anumīyate tathābhūtam iti/ tasya kāryaṃ liṅgaṃ kāraṇabhāvād dhi kāryabhāva iti/ evaṃ taijasavāyavyayor dravyayoḥ pratyakṣatvād guṇavyavasthāyāḥ tatkāraṇe dravye vyavasthānumānam iti/ dṛṣṭaś ca vivekaḥ pārthivāpyayoḥ pratyakṣatvāt/ pārthivaṃ dravyam abādibhir viyuktaṃ pratyakṣato gṛhyate,

802 āpyaṃ ca parābhyām, taijasaṃ ca vāyunā, na caikaikaguṇaṃ gṛhyata iti/ niranumānaṃ tu viṣṭaṃ hy aparaṃ pareṇa ity etad iti/ nātra liṅgam anumāpakaṃ gṛhyata iti yenaitad evaṃ pratipadyemahi/ yac coktaṃ viṣṭaṃ hy aparaṃ pareṇeti bhūtasṛṣṭau veditavyaṃ na sāmpratam iti niyamakāraṇābhāvād ayuktam/ dṛṣṭaṃ ca sāmpratam aparaṃ pareṇa viṣṭam iti, vāyunā ca viṣṭaṃ teja iti/ viṣṭatvaṃ saṃyogaḥ, sa ca dvayoḥ samānaḥ, vāyunā ca viṣṭatvāt sparśavat tejo na tu tejasā viṣṭatvād rūpavān vāyur iti niyamakāraṇaṃ nāstīti/ dṛṣṭaṃ ca taijasena sparśena vāyavyasya sparśasyābhibhavād agrahaṇam iti, na ca tenaiva tasyābhibhava iti//67//

Adhyāya 3, Āhnika 1, Sūtra 68

tad evaṃ nyāyaviruddhaṃ pravādaṃ pratiṣidhya na sarvaguṇānupalabdher iti coditaṃ samādhīyate —

tasmān na sarvaguṇopalabdhiḥ, ghrāṇādīnāṃ pūrvaṃ pūrvaṃ gandhāder guṇasyotkarṣāt tat tat pradhānam/ kā pradhānatā? viṣayagrāhakatvam/ ko guṇotkarṣaḥ? abhivyaktau samarthatvam/ yathā bāhyānāṃ pārthivāpyataijasānāṃ dravyāṇāṃ caturguṇatriguṇadviguṇānāṃ na sarvaguṇavyañjakatvaṃ gandharasarūpotkarṣāt tu yathākramaṃ gandharasarūpavyañjakatvam, % bāhyānāṃ ...] 803 evaṃ ghrāṇa rasanacakṣuṣā.ṃ caturguṇatriguṇadviguṇānāṃ na sarvaguṇagrāhakatvam, gandharasarūpotkarṣāt tu yathākramaṃ gandharasarūpagrāhakatvam/ tasmād ghrāṇādibhir na sarveṣāṃ guṇānām upalabdhir iti/ yas tu pratijānīte gandhaguṇatvād ghrāṇaṃ gandhasya grāhakam evaṃ rasanādiṣv apīti, tasya yathāguṇayogaṃ ghrāṇādibhir guṇagrahaṇaṃ prasajyata iti//68//

Adhyāya 3, Āhnika 1, Sūtra 69

804 kiṃkṛtaṃ punar vyavasthānam — kiñcit pārthivam indriyaṃ na sarvāṇi, kānicid āpyataijasavāyavyāni indriyāṇi na sarvāṇīti?

arthanirvṛttisamarthasya pravibhaktasya dravyasya saṃsargaḥ puruṣasaṃskārakārito bhūyastvam/ dṛṣṭo hi prakarṣe bhūyastvaśabdaḥ, yathā prakṛṣṭo viṣayo bhūyān ity ucyate/ yathā pṛthagarthakriyāsamarthāni puruṣasaṃskāravaśād viṣauṣadhimaṇiprabhṛtīni dravyāṇi nirvartyante, na sarvaṃ sarvārtham; evaṃ pṛthagviṣayagrahaṇasamarthāni ghrāṇādīni nirvartyante na sarvaviṣayagrahaṇasamarthānīti//69//

Adhyāya 3, Āhnika 1, Sūtra 70

805 svaguṇān nopalabhanta indriyāṇi/ kasmād iti cet?

svān gandhādīn nopalabhante ghrāṇādīni/ kena kāraṇeneti cet? svaguṇaiḥ saha ghrāṇādīnām indriyabhāvāt/ ghrāṇaṃ svena gandhena samānārthakāriṇā saha bāhyaṃ gandhaṃ gṛhṇāti tasya svagandhagrahaṇaṃ sahakārivaikalyān na bhavati, evaṃ śeṣāṇām api//70//

Adhyāya 3, Āhnika 1, Sūtra 71

yadi punar gandhaḥ sahakārī ca syād ghrāṇasya grāhyaś cety ata āha —

806 na guṇopalabdhir indriyāṇām/ yo brūte — yathā bāhyaṃ dravyaṃ cakṣuṣā (corr.; cakṣaṣā, ed.) gṛhyate tathā tenaiva cakṣuṣā tad eva cakṣur gṛhyatām iti, tādṛṅ idam; tulyo hy ubhayatra pratipattihetvabhāva iti//71//

Adhyāya 3, Āhnika 1, Sūtra 72

svaguṇān nopalabhanta indriyāṇīti etan na bhavati/ upalabhyate hi svaguṇaḥ śabdaḥ śrotreṇeti//72//

Adhyāya 3, Āhnika 1, Sūtra 73

na śabdena guṇena saguṇam ākāśam indriyaṃ bhavati/ na śabdaḥ śabdasya vyañjakaḥ, na ca ghrāṇādīnāṃ svaguṇagrahaṇaṃ pratyakṣam, nāpy anumīyate/ anumīyate tu śrotreṇākāśena śabdasya grahaṇam, śabdaguṇatvaṃ ca ākāśasyeti/ pariśeṣaś cānumānaṃ veditavyam/ ātmā tāvat śrotā na karaṇam, manasaḥ śrotratve badhiratvābhāvaḥ, pṛthivyādīnāṃ ghrāṇādibhāve sāmarthyam, śrotrabhāve cāsāmarthyam/

808 asti cedaṃ śrotram ākāśaṃ ca śiṣyate, pariśeṣād ākāśaṃ śrotram iti//73//

iti śrīvātsyāyanīye nyāyabhāṣye tṛtīyādhyāyasyādyam āhnikam//

809 atha tṛtīyādhyāyāsya dvitīyam āhnikam